Genesis is about Christ. Exodus is about Christ, and so forth. Read any other way, the books are interesting, but they will not be read in a manner that has been received by the Orthodox Christian Church.I have found that, without a doubt, one of the most fascinating aspects of the Orthodox understanding of Scripture is a thing called typology, which, as the name suggests, is the study of types. According to the Antiochian Archdiocese website, a type is,
Father Stephen Freeman, Glory to God For All Things
I have been discovering that the Bible is far richer and more complex and enthralling than I ever imagined. The Old Testament is more than a collection of loosely related stories and poetry and historical accounts with a few important events thrown in for good measure: It is the very story of our salvation. Never had I imagined how many times and in how many ways the Old Testament foretold our salvation through Christ. The Orthodox liturgical texts bear witness over and over to these foretellings.a historical event that has a deeper meaning, pointing to our salvation in Christ. For example, the three days that Jonah spent in the belly of the fish is a type of the three days that Christ would spend in the tomb (Matt. 12:40). The serpent that Moses lifted up on the staff is a type of the lifting up of Christ on the Cross (John 3:14-16). The burning bush, aflame but not consumed, is a type of the Virgin Mary, who carried the incarnate God in her womb but was not consumed by His presence (Luke 1:26-38). Noah's ark, which saved Noah and his family from death in the flood, is a type of baptism, which brings the believer from death to life (1 Pet. 3:18-22).
The following are a few examples of Old Testament types with their New Testament fullfillment (antitypes):
Scripture | Type | Antitype |
Adam | Christ, the head of a new race | |
Enoch | Christ's ascension and a pledge of ours | |
Noah | Christ preaching and saving believers | |
Melchizedek | Christ the Great High Priest | |
Abraham | God the Father | |
Isaac | Christ (miraculous birth, sacrifice) | |
Joseph | Christ in suffering and exaltation | |
Moses | Christ delivering us from slavery | |
Joshua | Christ bringing us into rest | |
Samson | Christ in strength, suffering and death | |
Solomon | Christ in wisdom and dominion | |
Elijah | John the Baptist, the forerunner | |
Jonah | Christ's death, burial and resurrection | |
Zerubbabel | Christ leading out of captivity | |
Joshua (the High Priest) | Christ restoring purity of worship | |
The Jewish nation | Christ who is called Israel | |
The Jewish nation | The Church which is also called Israel | |
The firstborn | Christ: “the firstborn among many brethren.” | |
The firstborn | “the Church of the firstborn.” | |
The Nazarite | Christ, separated unto God | |
The Nazarite | the Church, a holy people | |
Prophets | Christ, who taught the will of God | |
Prophets | the Church, with its gift of prophecy | |
Priests | Christ, our great High Priest | |
Queen Mother | Theotokos as Mother and Intercessor | |
Deliverance out of Egypt | baptism | |
The passage of the Red Sea | baptism | |
The passage of the Jordan | Christ’s baptism and death | |
Entrance into Canaan | Christ leading his people to the age to come | |
Jacob's ladder | Theotokos and Christ connecting heaven and earth | |
The burning bush | the Theotokos and the Church | |
Manna | Christ, the Bread of Life and the Eucharist | |
The smitten rock | Christ, the Water of Life | |
The brazen serpent | Christ lifted up on the Cross | |
Circumcision | a seal of admission to the Covenant (baptism) | |
The altar of burnt offering | atonement | |
The molten sea and lavers | cleansing, baptism | |
The altar of incense | the prayer of the saints | |
The golden candlestick | Christ, the Light of the World | |
Showbread | the Eucharist | |
The Gate of the Temple | The Theotokos, Ever-Virgin | |
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